June 25, 2005

Dante's Singularity

fpi_coffecup.jpg From the Paradiso, Canto I, verses 64 to 72:

Beatrice tutta ne l'etterne rote
fissa con li occhi stava; e io en lei
le luci fissi, di là sù rimote.

Ne suo aspetto tal dentro mi fei,
qual si fé Glauco nel gustar de l'erba
che 'l fé consorto in mar de li altri dèi.

Transumanar significar per verba
non si poria; però l'essemplo basti
a cui esperïenza grazia serba.

And Charles Singleton's prose translation:

Beatrice was standing with her eyes all fixed upon the eternal wheels, and I fixed mine upon her, withdrawn from there above. Gazing upon her I became within me such as Glaucus became on tasting of the grass that made him sea-fellow of the other gods. The passing beyond humanity may not be set forth in words: therefore let the example suffice any for whom grace reserves that experience.

I believe this is the first use of the word "transhuman", in any variation, recorded.

Recently, the term "transhuman" has been picked up by some of the more outré futurists. The science journalist Ed Regis has a hilarious account of their early escapades called Great Mambo Chicken and the Transhuman Condition. Worth picking up, if you can find a copy. They've become both weirder and more mainstream since the dot.com boom. Right now, the current plan is salvation through better office equipment. Picture your personality running on a computer... forever! It's an interesting interpretation of "grace".

The metaphor to Glaucus comes from Ovid's Metamorphoses, like many bits of mythology in Dante. (What a rich sourcebook the Metamorphoses has been for civilization! Alas that it has no gelatinous cubes.) In our modern times, one might suspect the erba or "grass" that Glaucus ate to be a little more potent than what might be plucked from a lawn.

But I don't know; that vision of biochemical grace is so 1970s. The current paradigm is all about computing power, instead of that hippie trippy opening the doors of perception stuff. Now it's all about, how many computations per second will it take to emulate a human brain?

I wonder how the concept of the transhuman will change once people achieve that goal. My guess is... it will be rather boring, except to specialists, like the development of the artificial heart; and the transhuman enthusiasts will hare off after another thinly sublimated religious impulse. Lee Smolin's subcreational universes, perhaps.

Posted by coyu at June 25, 2005 10:33 PM
Comments

Hmm. Amazon appears to be heaving with cheap second-hand copies of that book, for what it's worth. Looks interesting; thanks for the pointer.

(I like their review - "Sometimes a book has such a wonderful title that you assume the text could not be any good...")

Posted by: Andrew Gray at June 26, 2005 03:06 AM

Picture your personality running on a computer... forever! It's an interesting interpretation of "grace".

There are times, Carlos, when you cause me to guffaw audibly. This was one of them.

In all seriousness, there are those times when I think it'd be cool to exist as a being of pure thought whose existence was taken up in contemplation. I then think through the implications of this for a couple of seconds and realize the result would be pretty close to the description of life in Metallica's "one."

Posted by: Andrew Reeves at June 27, 2005 08:18 AM

Would it be unfair of me to characterize many Singularitarians as somewhat withdrawn, non-sensual types anyway? Probably!

Or, to merge two recent entries: if the Singularity doesn't have bacon, then I don't want to go.

Posted by: Carlos at June 28, 2005 01:55 AM

"if the Singularity doesn't have bacon, then I don't want to go."

I call "Sig"!

I'd like a vision of the future that doesn't sound like a no-god christianity. I mean, we already had the communists, already.

Posted by: James at June 28, 2005 03:02 AM

Transumanar significar per verba

A neat observation!

The metaphor to Glaucus comes from Ovid's Metamorphoses, like many bits of mythology in Dante.

Fair enough. I could have sworn there was a Glaucus reference in Pound's Canto II - but a trip to the National Library says “no.” The transformed seal in the Canto is drawn from the Welsh Mabignogian although there is another reference to Ovid’s Metamorphoses in the verse. Glaucus does appear in Pound’s Canto XXXIX which, confusingly, is the prequel to Canto I. It’s worse than Star Wars.

Ezra Pound is the fascist equivalent of George Lucas. Discuss.

Posted by: Syd Webb at June 28, 2005 04:18 PM
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